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Rabbi
Nachman: Overview II:
Likutey Moharan
Rabbi Nachman's Collected
Torah Discourses
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From
the Title Page
of the first (1808) printing of Likutey
Moharan:
From
the pure discourses of the famous pious
sage, the holy lamp,
Our master, Rabbi Nachman
great grandson of the holy sage, the Baal
Shem Tov of blessed memory,
We have gathered teaching upon teaching,
the pure words of God,
revealing the hidden, uncovering mysteries,
to awaken the sleeping and free those bound
in fetters
through open rebuke that stems from hidden
love
to clear the pathways and open blind eyes,
gems hewn from a quarry of precious stones.
For all who wish to support themselves on
them,
they are great edifices built upon firm
foundations,
the immutable words of the Sages.
In them you will find tranquility for your
soul and sound advice
and merit to see the coming of the righteous
Teacher
to gather in the scattered exiles and establish
the Holy of Holies, the Sanctuary, the Vestibule
and courtyards
in their proper order.
*
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Likutey
Moharan
All Rabbi Nachman's major
Torah discourses are collected in Likutey Moharan,
"Collected Teachings of our Master Rabbi Nachman".
Likutey literally means "gleanings"
i.e. collected teachings. MoHaRaN
is an acronym of Morenu HaRav
Nachman, our master, Rabbi Nachman.
In the words of Rabbi
(or "Reb") Noson, Rabbi Nachman's closest
student, who transcribed most of the discourses and
edited and printed Likutey Moharan:
"There
is not a single mitzvah or piece of good advice
needed by all the different people in the world
on their different levels that is not mentioned
in this awesome, holy work. The Rebbe speaks of
all existence both in general and in particular,
including all the worlds and levels that exist in
each person, great or small, from the starting point
of creation -- the initial point of Atzilut
-- to the innermost point of Asiyah, the
physical world in which man resides…" (Introduction
to Likutey Moharan).
Likutey Moharan
consists of two parts. Part One contains
Rabbi Nachman's major discourses and teachings from
1802, the start of Rabbi Noson's association with
him, until 1808, when the Rebbe gave instructions
to print his teachings to date. Part Two,
known as Likutey Tinyona ("The
Second Collection") consists of the Rebbe's
teachings from 1808 until his death in 1810. These
were printed by Rabbi Noson in 1811. Most contemporary
Hebrew editions of Likutey Moharan contain
the two parts in a single volume.
The two parts of Likutey
Moharan contain respectively 287 and 126 separate
teachings, a total of 413. About a quarter of these
are elaborately structured discourses, which in some
cases took several hours to deliver. The remainder
are shorter teachings and insights. In some cases,
as specified in the text, the teachings were copied
directly from Rabbi Nachman's own manuscript. However,
the majority were transcribed by Rabbi Noson after
hearing the Rebbe's live teaching. In many cases Rabbi
Noson was able to check his transcript with the Rebbe.
Rabbi
Nachman's Fire
"My
fire will burn until the coming of Mashiach"
(Rabbi Nachman)
Breslover literature
includes graphic accounts of the occasions when Rabbi
Nachman originally gave quite a number of the discourses
in Likutey Moharan , conveying the attendant
drama and intensity. There were moments of artless
lyric grace, others of deepest awe and fervor.
The student of Likutey
Moharan can experience the fire and spirit of
Rabbi Nachman in proportion to the student's own efforts
to grasp and apply the teachings. The Tzaddik's teachings
are drawn from his sechel (mind or intellect),
which is "fire" and "spirit".
This sechel is condensed in the words of the
teachings in his books, and is there to be found through
persistent effort.
In the words of Rabbi
Yekusiel, Magid of Terhovitza, a senior elder of the
chassidic movement and a Rebbe of eighty towns and
villages, who submitted himself to Rebbe Nachman when
the latter was in his early twenties:
"I
asked him something I've already asked many Tzaddikim
and they never gave me the right answer. But our
Rebbe, Rebbe Nachman of Breslov, gave me the answer
clearly and correctly. He revealed a most wonderful
teaching about this [Likutey Moharan II,32].
"As
he was speaking I saw flames of fire coming from
his mouth. I thought it would be quite impossible
to put what he said in writing. Then the next morning
that young Reb Noson brought along the lesson written
in ink on paper" (Tzaddik #607).
Rabbi Noson's transcripts
of the Rebbe's teachings, as printed in Likutey
Moharan, contain the very fire of Rabbi Nachman.
Two centuries have passed
since these teachings came live from Rabbi Nachman's
mouth directly to the ears of his listeners. Today
his teachings can only be studied out of books. The
physicality of the book itself acts as a veil concealing
the light of the living Torah shebe-al Peh
in the discourses. As Rabbi Nachman says: "As
soon as exalted and amazing teachings are turned into
a book, their pure brilliant light is covered and
hidden by the cover of the book" (Likutey
Moharan II:36).
Even so, today we cannot
hear from Rabbi Nachman directly. We have only his
books, and also, thank God, many scholars who know
how to expound them. Thousands and thousands of students
of Rabbi Nachman's works -- outstanding Tzadikim,
scholars and many other seekers of truth in all walks
of life -- testify that diligent study of his teachings
is be repaid with gifts of abundant light, vitality
and inspiration.
Rabbi Nachman said that
even just possessing a copy of Likutey Moharan
is beneficial. "Even if they are just lying
in a chest or in a bookcase they have great protective
power in a house." ... Someone who cannot afford
the book "should sell the very pillow under his
head to buy it" (Tzaddik #349 & 355).
Finding
your way around the book
The
entire Hebrew text of Likutey Moharan can be
seen on-line at www.breslov.com.
Several volumes covering major parts of Likutey
Moharan are now available in English translation
with full commentary from the Breslov
Research Institute. Yet true lovers of Rebbe Nachman
will not forgo the joy of personally exploring the
full Hebrew text of his greatest work, which he called
"the start of the redemption"..
Main
features of present-day Hebrew editions of Likutey
Moharan.
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The
Title Page
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See
above for the text of the original title
page of Likutey Moharan, reprinted
in many modern editions. |
| Haskamot |
Letters of
approval of the book were received from
leading rabbis of the time, including
Rabbi Ephraim Zalman Margulies of Brody,
Rabbi Meir ben Zvi Hirsh of Brody, Rabbi
Avraham Chaim of Zlotchov, Rabbi Yaakov
Yitzchok, the "Chozeh" of Lublin
and Rabbi Yisroel, the Koznitzer Magid.
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| Rabbi
Noson's Introduction |
Rabbi Noson,
who printed Likutey Moharan many
times after Rabbi Nachman's passing, included
a lengthy Introduction in the 1821 printing
explaining how he edited the work, praising
the greatness of Rabbi Nachman and his
teachings, and explaining the Rebbe's
methods:
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| From
the Introduction |
"The
source of these teachings is most exalted,
yet they focus on counsel and practical
advice in the service of God. The outer
garb is revealed, the inner essence deeply
hidden, yet condensed in the form of practical
advice."
"Each
discourse is an awesome, mighty structure
of many chambers containing rooms within
rooms within rooms. Windows and openings
lead from one to another. Each and every
chamber, each explanation, every subject
and element that appears in a teaching
possesses profound depth. The more we
explore these topics and explanations,
the deeper they become "as the waters
cover the sea" (Isaiah 11:9).
"Each
time a person passes from one chamber
to another, from room to room and subject
to subject within any given topic, he
must constantly look back in order to
understand the true sweetness and depth
of the Rebbe's words. The end is attached
to the beginning and the beginning to
the end. Everything is interconnected
and intertwined: the opening with the
conclusion, and the conclusion with the
opening, as well as with the body of the
text and the marginal points…"
"All the writings
of the holy Ari, the holy Zohar
and the Tikuney Zohar and all the
ways of the Kabbalah are included in this
holy work. Every lesson refers in amazing
ways to the deeper intentions of some
mitzvah and of a particular aspect of
the Etz Chaim… Each lesson contains
the four levels of Pshat
(explanation of the simple meaning of
text), Remez (explanation of allusions
in text), Drush (teachings derived
through hermeneutic principles), and Sod
- the mystical level. Each approach contains
great depth, yet the Rebbe's primary intention
is the simple meaning of each lesson,
for "The main thing is not study
by practice" (Avot 1:17).
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| Shir
Yedidus |
Shir Na'im
("A Pleasant Song"), also called
Shir Yedidut ("A Song of Love")
by Rabbi Nachman, is a poem in 60 lines
built as a series of successive acrostics
on the letters of his name Nachman ben
Simchah, speaking to the oppressed soul
of the Jew about the greatness of the
Torah and the wonders of creation, from
the highest angels to the rivers and seas
and all the creatures in them, the different
nations, the demons and spirits.... Let
us sing a new song and turn our hearts
to God....
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| Eighteen
principles
of
interpretation |
Some
full editions of Likutey Moharan
include eighteen principles relating to
Rabbi Nachman's methods and how to interpret
his teachings. These principles are taken
from the Introduction to one of the most
important commentaries on the work, Biur
HaLikutim ("Explanation of the
Gleanings") by Rabbi Avraham b'Reb
Nachman (see
below). |
| Index
of
references to the weekly Torah portions |
Some
editions include a list of all the weekly
Torah portions referencing the discourses
in Likutey Moharan in which Rabbi
Nachman discusses verses from any given
potion. |
| Index
of Corresponding Prayers in Likutey Tefilos |
As
an integral part of the process of studying
and fulfilling the teachings in Likutey
Moharan, Rabbi Nachman advised his students
to "turn the teachings into prayers",
asking God to help one fulfill every aspect
of the pathway explained in each teaching.
Rabbi Noson followed this practice and collected
his own prayers based on Rabbi Nachman's
teachings in a volume called Likutey
Tefilos ("Collected Prayers").
Most
editions of Likutey Moharan include
an index of Rabbi Nachman's discourses
referencing the corresponding prayers
in Likutey Tefilos.
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| Index
of related discourses in Likutey Halochos |
Another
of Rabbi Noson's main works is his eight-volume
Likutey Halochos ("Collected
Laws") containing lengthy discourses
using the teachings in Likutey Moharan
to elucidate the deeper meaning of Jewish
law in all areas of the Shulchan Aruch.
Rabbi Noson's inspiring discourses are
filled with practical guidance. They clarify
the meaning of Rabbi Nachman's teachings.
They also shine light on countless passages
and concepts in the Bible, Talmud, Midrash
and Kabbalah.
Most
editions of Likutey Moharan include
an index of Rabbi Nachman's discourses
referencing all the related discourses
in Likutey Halochos.
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| Index
of
references to verses in the weekly Torah
portions |
Some
editions of Likutey Moharan include
a list of the fifty-three weekly Torah portions
referencing all the discourses in which
Rabbi Nachman refers to a verse in one of
the weekly potions. |
| Index
of subjects |
Some
editions of Likutey Moharan include
one or more subject indices. |
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Main
commentaries and translations
| Kitzur
Likutey Moharan |
At
Rabbi Nachman's request, Rabbi Noson prepared
an abbreviated ("Kitzur") version
of Likutey Moharan condensing each of Rabbi
Nachman's complex teachings into a clear practical
spiritual pathway. Rabbi Noson's abbreviated versions
often make it easier to grasp the structure and
direction of the original teaching, and frequently
elucidate the meaning of difficult passages. Rabbi
Noson later rearranged all the practical advice
in Kitzur Likutey Moharan by subject and
printed it under the title of Likutey Etzot
("Collected Advice", translated as Rabbi
Nachman's Advice). |
| Likutey
Tefilos |
Recital
of Rabbi Noson's inspiring prayers based on the
teachings of Likutey Moharan can greatly
help the student internalize and fulfill Rabbi
Nachman's teachings. The prayers also shed light
on the meaning and intent of the teachings. |
| Likutey
Halochos |
In
the course of Rabbi Noson's discourses in his
multi-volume Likutey Halochos, he provide
commentary on almost all of the major teachings
in Likutey Moharan as well as showing their
relevance to every area of Torah and every area
of life. |
| Toras
Noson |
All
the passages in Likutey Halochos that specifically
elucidate a discourse or part of one in Likutey
Moharan were extracted, condensed and arranged
in order by Rabbi Noson Tzvi Koenig (d. 1997),
outstanding scholar of Breslov and kabbalistic
literature in this generation. |
| Parpero'os
LeChochmah |
The
first major commentary on Likutey Moharan,
by Rabbi Nachman Goldstein, Rav of Tcherin (?-1894),
grandson of Rabbi Aharon, who was Rav of the town
of Breslov in Rabbi Nachman's time. |
| Bi'ur
HaLikutim |
Major commentary
on Likutey Moharan by Rabbi Avraham
(b'[en] Reb Nachman Chazan (1849-1917). R. Avraham's
father, Reb Nachman of Tulchin, was Rabbi Noson's
leading disciple. R. Avraham would often leave
home directly after Shabbos with only a bag
of bread and a stack of books, disappearing
into the forest for an entire week of study
and devotion. His commentaries dissect Rebbe
Nachman's lessons point by point, delving into
their profound kabbalistic and other ramifications.
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|
Breslov Research Institute English Translation |
Authoritative
on-going multi-volume English translation of Likutey
Moharan with comprehensive commentary by Rabbi
Chaim Kramer published by Breslov
Research Institute. |
| Other
translations and commentaries |
A
variety of editions of selected teachings in Likutey
Moharan on specific themes have been published
by the Breslov
Research Institute and by others in the Breslov
movement. Likutey Moharan is studied by
individual devotees and in pairs, groups, learning
circles, yeshivos and other study programs throughout
the world. Many kinds of study materials and recordings
of classes are available on-line
from organizations in Israel, North America and
elsewhere. |
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